Laugh, thing of the senses! Shortly afterward, Aylmer goes to his with a drug she is to drink. While Aminadab laughs, Georgiana dies, for with the disappearance of her only flaw and mark of mortality, she has become too perfect to remain on the earthly plane. One night, Georgiana brings up the birthmark herself for the first time, asking Aylmer if he recalls having a dream about it the night before. Romantics were literary rebels who wrote about strong emotions, the supernatural, and the power of nature. Whenever the couple should be happy, Aylmer ends up talking about the birthmark, until it becomes the center of their marriage. While other men find ways to look fondly on the birthmark, Aylmer ruins his married life by dwelling… Aylmer exhibits the trait known as hubris, a pride that results in his own downfall. Instead, she's happy that he's worked so hard.
Aylmer seems to suddenly feel a connection to the birthmark, now that he thinks he has control over it. Aylmer is impressed, and reveals that he has already been treating the birthmark, but to no avail. He demonstrates gorgeous scientific wonders for her, but some of them fail and only make their subjects ugly. This activity is called a an acronym for the above literary elements. The assistant starts to laugh again. Back in the outer room, Aylmer pours a liquid onto a diseased plant, which immediately becomes healthy again. She tells him that he must be honest with her, for she would do anything he asked of her, even drink poison.
Aylmer, for one, has complete confidence in his own scientific methods, despite the failures he has experienced in the past. The characters of Aylmer, Georgian, Amenidab and Nature itself, through their words, actions, and behaviors give insight into a much more meaningful story. But, underlying all the surgeries performed today, is the question: Is it right to change what was given to you by God? Even after she drinks Aylmer's potion and is slowly dying, she isn't angry at him for killing her. Thus ever does the gross fatality of earth exult in its invariable triumph over the immortal essence which, in this dim sphere of half development, demands the completeness of a higher state. Even then, he leaves her alone for hours at a time to work with his assistant, Aminadab. He essentially wants to be married to a divine being, one who is morally impeccable and will never die or be degraded to the level of other humans. Through his use of symbolism, Hawthorne addresses the issues of… 821 Words 4 Pages The Birth-Mark was written by Nathaniel Hawthorne, the story follows of a scientist who is named Aylmer, and the scientist retires in the field of science for the search of marriage and love.
Given the title, we can be fairly sure when this topic arises that it is the focus, and indeed central conflict, of our story. Aylmer does not allow sunlight into his laboratory because it would ruin his experiments, so he instead uses chemical lamps to light the room. Georgiana is horrified, but Aylmer tells her that applied carefully, the poison can also work to remove skin blemishes. In literature, authors use a variety of techniques to make their themes clear. She is dying, she says.
He even suggests that the presence of the birthmark in the room will ruin his work. He responds that he's been thinking about this for ages, and believes that, yes, he can remove it. For each cell, have students create a scene that follows the story in a sequence using Exposition, Conflict, Rising Action, Climax, Falling Action, and Resolution. Just as Aylmer thinks he has succeeded, Georgiana dies. Aylmer finds Georgiana reading his books and scolds her for it, saying that reading his journal almost makes him go crazy, but Georgiana assures Aylmer that it has only increased her admiration of him. In the late eighteenth century, a great scientist named Aylmer takes a break from his experiments to marry a beautiful woman named Georgiana.
Longer than one moment she well knew it could not be; for his spirit was ever on the march, ever ascending, and each instant required something that was beyond the scope of the instant before. By its aid I could apportion the lifetime of any mortal at whom you might point your finger. The birthmark was the only thing keeping her divine spirit connected to a human body, and as the birthmark disappears entirely, her soul goes up to heaven. Complication Taking off Georgiana's birthmark isn't as simple as it seems. Although, she reads his journals and finds out that all his experiments never quite reach their full goal.
To which Aylmer expertly points out that that, yes, upon a face of considerably less overall perfection such a mark might well add to the effect of beauty, but upon her face the exact opposite effect is produced and the birthmark serves only to point itself out as a singular case of imperfection. But it is not pleasant for Aylmer to watch it disappear. In the laboratory we meet Aminadab, Aylmer's assistant, who is stocky and earthly in contrast to the spiritual and lofty Aylmer. He admits that there is some danger to what he is attempting, but then ushers her back to her boudoir. Aylmer is a late 18th-century scientist who is totally and completely committed to his work.
He jumps into the experiment eagerly, ignoring multiple warnings that things are going to go horribly wrong. Aylmer sees only that he can now unite his love of science with his love of Georgiana. The next day, Aylmer tells Georgiana his plan to bring her to his laboratory, where he can closely monitor her while he treats the birthmark. It shows that he sees the physical aspects of science as always having spiritual implications. A deeper analysis of the characters reveals that they are archetypes, and as archetypes they provide a deeper hidden meaning to the story. And that problem is a birthmark that takes the strange shape of a human hand which blemishes the left side of her face.
The 19th century was a time of change, just as this, the millennium, is a time of great change. He has obviously thought about the morality of science and its interaction with nature, and passes judgment on those who pursue alchemy or the elixir of life without a thought for the moral implications. She leaves the boudoir to follow after him, and for the first time enters into the actual lab area. The theme of religion is hidden in the desire to erase Maybe people think so—thousands have cosmetic surgery performed every year as a way of trying to make themselves more beautiful. Its other theme is science versus nature, in the Romantic belief that nature should be left alone. They wanted to remind people that there was nothing more powerful than human emotion and nothing more beautiful than nature.
She decides to let Aylmer remove the birthmark. He thus exhibits some hypocrisy for demanding nothing less than perfection from his wife when he himself is so far from perfect. She felt how much more precious was such a sentiment than that meaner kind which would have borne with the imperfection for her sake, and have been guilty of treason to holy love by degrading its perfect idea to the level of the actual; and with her whole spirit she prayed that, for a single moment, she might satisfy his highest and deepest conception. When Aylmer catches sight of Georgiana, he gets angry and accuses her of not trusting him. It was the sad confession and continual exemplification of the shortcomings of the composite man, the spirit burdened with clay and working in matter, and of the despair that assails the higher nature at finding itself so miserably thwarted by the earthly part. However, Georgiana discovers that he has failed to achieve most of what he aimed for, defeated by his own earthly imperfections, and the journal is in fact a sad record of human inadequacy.